whatcoloristhiscupilovetohavephilosophicaldiscussionswithmychildrenatthetableiwantedtotalktothem aboutthenatureofsubjectivityandholdingupmyoneyearolddaughterssippycupwastheeasiestexampleicould thinkofatbreakfasttheyallsaidredyesisaidbuthowdoyouknowthatwhatyoureseeingisthesamecolorthatiam seeingwecantsaidmynineyearoldsonisaacexactlyisaidsomethingissubjectivewhenitisbasedonopiniontheni askedthemwhatisoneplusonetheyallsaidtwoexceptformythreeyearolddaughtercarolinewhoaskedformore wafflesthenitoldthemthatsomethingisobjectivewhenitisnotbasedonopinionididnotrealizeuntilmuchlater thatnotonlywasthistheeasiestexampleatthatmomentbutitmightbethebestexampleihaveeverusedthenext weekiaskedmyhighschoolsundayschoolclassthesamequestionsandthefollowingweekiaskedthepastorand vicarofalocallutheranchurchiwasmeetingwiththepastortodiscussabookthathasconsumedmeforthepastthree yearsthemajorityofthebookismadeupofthecorrespondencebetweenthelutheantheologiansattubingenand theorthodoxpatriarchandtheologiansatconstantinopleanorthodoxfriendofminerecommendedthebooktome whenitoldhimthatiwasssurprisedthatthereformersdidnotjointheorthodoxchurchoncecommunionwithrome wasmadeimpossibleoneofthepassagesinthebookthatstoodouttomewasinaletterfromthegermantheologians describingtheaugsburgconfessiontheyclaimedthattheirbookcontainednothingthatwassubjectivelyunderstood ihadtoldmychildrenthatthebiblewasnotabookofoneplusoneequalstwobutultimatelyitisaverbaldescriptionof theimageofgodtherehasalwaysbeenandtherecurrentlyisastrongefforttomakescriptureobjectiveinanattemptto bolsteritsauthorityandmanywhopointoutitsinherentlysubjectivenatureareoftenrandedhereticsandevenworse liberalsthisdivisivnesswasamajorfactorleadingtothegreatschismthereformationandthecurrentstateoftheglobal churchitismysincerehopethatallfollowersofchristwilltaketoheartthewordsintheseventeenthchapterofthe gospelofjohnsothatwecanbegintohealthegreatwoundsoftimeandrestorethebrokenbondsoffellowshipthat continuetocriplethebodyofchrist